Islamic Calligraphy

Top Pages Related to: Highest Spiritual

  • => The Origin of the World
  • ... ed above, somehow understanding this mysterious point seems to be beyond normal human perception and requires a divinely inspired knowledge accessible only to rare individuals with the very highest spiritual attainments. This same difficulty caused many Muslim philosophers and other theolo ...


  • => DUALITY OF TIME - 4.2.6.4  Hierarchy of Divine Names
  • ... o fire, and only after that, his spiritual self enters the celestial spheres to meet the other spirits inhabiting each sphere and to learn from them; then one may even ascend further to the highest spiritual dimensions, as Ibn al-Arabi also described in greater detail in his highly autobio ...


  • => ULTIMATE SYMMETRY - IV.2.4 The Seven Heavens and the Inner Levels of Time
  • ... re, and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. Then one may even ascend further to the highest spiritual dimensions, as Ibn al-Arabi also describes in greater detail in his highly autobio ...


  • => ULTIMATE SYMMETRY - IV.1.1 Pantheism and Panentheism
  • ... of the creation. Created entities have various categorized forms of existence, ranging from the outward physical complexion, confined in the geometrical dimensions of space and time, to the highest spiritual presences that may be transcendent and even eternal, but on top of all that, there ...


  • => SINGLE MONAD MODEL - 7. Relative and Curved Time:
  • ... ire and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. Then one may even ascend further to the highest spiritual dimensions, as Ibn Arabi also describes in greater detail in his highly autobiogra ...


  • => SINGLE MONAD MODEL - 3. The Origin of the World:
  • ... ed above, somehow understanding this mysterious point seems to be beyond normal human perception and requires a divinely inspired knowledge accessible only to rare individuals with the very highest spiritual attainments. This same difficulty caused many Muslim philosophers and other theolo ...


  • => SINGLE MONAD MODEL - OTHER BOOKS
  • ... in , it; for if they were in it, these would be al-ahy z (s. hayyiz , space), not al-mak n (place)' [II.458.3]. [35] Al-Afr d min al-rij l : al-afr d ( the Solitary Ones ) are group of the highest spiritual Sages who are outside the circle of the spiritual Pole ( al-Qutb ); al-Khadir (lit ...


  • => SINGLE MONAD MODEL - OTHER BOOKS
  • ... in , it; for if they were in it, these would be al-ahy z (s. hayyiz , space), not al-mak n (place)' [II.458.3]. [35] Al-Afr d min al-rij l : al-afr d ( the Solitary Ones ) are group of the highest spiritual Sages who are outside the circle of the spiritual Pole ( al-Qutb ); al-Khadir (lit ...


  • => TIME CHEST - 2.2.5 Relative and Curved Time
  • ... re, and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. Then one may even ascend further to the highest spiritual dimensions, as Ibn al-Arabi also describes in greater detail in his highly autobio ...


  • => What is Time?
  • ... in, it; for if they were in it, these would be al-ahyaz (s. hayyiz, space), not al-makan (place)' [II.458.3]. [7] Al-Afrad min al-rijal: al-afrad (‘the Solitary Ones’) are group of the highest spiritual Sages who are outside the circle of the spiritual Pole (al-Qutb); al-Khadir (lit. ...


  • => Relative and Curved Time
  • ... e - and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. Then one may even ascend further to the highest spiritual dimensions, as Ibn al-Arabi also describes in greater detail in his highly autobio ...


  • => DUALITY OF TIME - 6.8.2  Why Matter is Discrete?
  • ... ll the worlds, including the physical, exist with regard to the Real, and this is how we are deceitfully perceiving them, because what is actually perceiving in us is the heart which is the highest spiritual entity that is responsible for consciousness. However, our individual consciousnes ...



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    • ... tachment with the deceitful physical world, because it is these attachments that cause one’s heart to become more localized or imprisoned in time.     Read Other Books: The SINGLE MONAD MODEL of the Cosmos: Ibn Arabi's View of Time and Creation The Duality of Time Theory: ...


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    • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


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    • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


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    • ... Read Other Books: The Single Monad Model of the Cosmos: Ibn Arabi's View of Time and Creation The Duality of Time Theory: Complex-Time Geometry and Perpertual Creation of Space The Ultimate SYMMETRY : Fractal Complex-Time and Quantum Gravity The Chest of Time: Particle-Wave Duality: from Ti ...


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    Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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    I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

    By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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    Mohamed Haj Yousef


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    Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
    paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
    quote